Here are the records of Millers as recorded in the censuses for 1841-1901:
Donald Macaulay , 50, Miller, Obb, b. Inverness
John Macaulay, 30, Miller, VISITOR,Port Esgein, Farm of Strond, b. Harris
Angus Morrison, 26, Blacksmith and Miller, Obe, b. Harris
John Macaulay, 50, Corn Miller, VISITOR, Oab, b. Harris
(Wife, Marion( MS Kerr), at home in Breasdale, Uig, Lewis)
Angus Morrison, 36, Blacksmith, Oab, b. Harris
Matthew Macduley, 23, Miller, Kendebig, b. Harris
Angus Macsween, 33, Assistant Miller, Kendibig, b. Harris
1871-1901 – None Listed
Several questions immediately rise from these slim returns, including what were these particular men milling, where were their mills and why do they disappear after 1861?
John Knox, in ‘A Tour through the Highlands of Scotland, and the Hebride Isles, in MDCCLXXXVI‘, records that Captain Alexander Macleod, when he was establishing the Harbour and House at Rodel, also constructed a ‘corn and fulling’ mill, with them both powered by one single water-wheel. There are other remains of water-powered mills on the island but it is also known that much of the corn-milling was done domestically by hand.
In 1841 and 1851 our sole miller is in An-t-Ob and then in 1861 we have just a pair of millers and they are in Ceann Dibig, the township adjacent to Direcleit in the Bays.
John Macaulay, the Miller from Breascleit, Uig, Lewis is the husband of Marion Macaulay (MS Kerr) and in 1851 is visiting his widowed Mother-in-Law at Port Esgein, Farm of Strond. His wife was the daughter of Angus Kerr the Shoemaker who a decade earlier was in the household of the Factor in Rodel.
Intriguingly, in 1861 John Macaulay is visiting none-other than Angus Morrison, the Blacksmith who a decade earlier had ‘and Miller’ appended to his occupation. He may still have been fulfilling that secondary role in 1861, hence this visit from miller Macaulay?
Angus Morrison, the Blacksmith and (sometime) Miller, was a son of John Morrison, ‘Gobha na Hearadh’, who had been the Blacksmith in An-t-Ob before Angus but had moved to Leac a Li at the time of the Disruption because his favouring the Free Church found him out of favour with the Church of Scotland establishment. John proved as good, if not better, at fashioning hymns out of words as he was at fashioning goods out of metal.